What does it mean to be a seeker on the path?
Helpful clarity about , and insights into, the nature and significance of the spiritual search

What´s the significance  of facing the issue of death and dying?

1. Almost all human beings are  consciously or unconsciously afraid of the inescapable process of dying and the unknown of death, the loss of everything we believe to be and to know. A life overshadowed by fear can never be fulfilled or peaceful, it will remain an endeavour to create false security or the illusion of immortality.

Only a deep understanding of the mystery of death and dying can dissolve these fears, and will bring a new quality into our life. And then the moment of death can be a fearless, conscious transition into another dimension, a return into our true nature, which we believed we had lost while alive. The lost awareness of our real nature is the cause for psychological and spiritual suffering of human beings.

 Only a fearless being  can be really loving, conscious, authentic and creative

2. The conscious encounter with our mortality gives us the courage and clarity for a conscious decision to live our life NOW as intensely, lovingly and fulfilling as possible. The pattern of postponing qualitatively essential things is destructive to a life that is meant to be an expression of aliveness, joy and compassion. Most people only recognize very close to their death their overwhelming pain about having wasted their life with unessential things and values. In such pain and existential anguish death is a vain struggle and makes us miss what is called " the crescendo of life". 

This is the most important thing about life-problems to understand: they are created by your unclarity of vision. So it is not that first you see them clearly, then you find the solution, and then you try to apply the solution. No, the process is not that long; the process is very simple and short.
The moment you can see your life-problem clearly, it dissolves.
It is not that you have now found an answer that you will apply, and someday you will succeed in destroying the problem. The problem existed in your unclarity of vision. You were its creator.
Remember again, I am talking about life-problems. I am not saying that if your car is broken down you just sit silently and see clearly what the problem is: the problem is clear, now do something. It is not a question that you simply sit under a tree and meditate and just once in a while open your eyes and see whether the problem is solved or not.
This is not a life-problem, it is a mechanical problem. If your tire is punctured you will have to change the wheel. Sitting won't do; you just get up and change the wheel. It has nothing to do with your mind and your clarity, it has something to do with the county road.
What can your clarity do with the county road? Otherwise, three thousand meditators here cannot mend one county road? Just meditation would have been enough -- and in the morning you would find an asphalt road.
But the question is only about life-problems. For example, you are feeling jealous, angry, you are feeling a kind of meaninglessness. You are dragging yourself somehow. You don't feel that life is juicy anymore. These are life-problems and they arise out of your unclarity of mind.
Because unclarity is the source of their arising, clarity becomes their dissolution. If you are clear, if you can see clearly, the problem will disappear.
You have not to do anything other than that. Just seeing, just watching its whole process: how the problem arises, how it takes possession of you, how you become completely clouded by it, blinded by it; and how you start acting madly, for which you repent later on, about which you realize later on that it was sheer insanity, that "I did it in spite of myself. I never wanted to do it, still I did it. And even when I was doing it I knew that I didn't want to do it." But it was as if you were possessed...         OSHO